To cite a verse in the bible which says "Seeth a man diligent in his piece of work he will stand before Kings, Queens, Princes and Princesses and not just before Ordinary men", and in the affirmation to this beautiful scriptural expression ; permit we unwind on the recent interview we had with a professional tailor; Dr. Adeyinka Olatunji commonly known as "Mosco the Tailor, with his shop around Oke Ado in Ibadan Oyo State, who is a very dexterous, humble, courteous ,experienced, native-intelligently knowledgeable and multifaceted, yet blessed with wisdom about life , with his penchant for truth, is a man that could be mistaken for a practicing alfa.
This professional tailor; Dr. Adeyinka Olatunji was born to Late/ Alhaji Lasisi Ida Olatunji and Mrs Falilatu Yinyinola in 1966 at Idi-Arere in Ibadan, Oyo State. And being a child from a polygamous family but very promising he had his primary school experience to the detail, while afterwards opted for tailoring, with the zeal and determination to excel in the profession of his choice; tailoring, he learnt to know how to sew all kinds of dressings both for male, female, young, old, English-type and the native, with much commitment, prayerful life and good human relation he started having his own avid customers, who prefer having their clothing sew by him .
Meanwhile, his apprenticeship which he had in 1979 led to his gaining freedom, and being on his own in 1985 and with a single sewing-machine he started serving his numerous customers, both literate and illiterate, rich and poor, privileged and less-privileged, until a period when one of his customers; a driver to a big company then brought his son's clothing to him , for sewing precisely to be made into a young-child suit, which he creatively did a good job on it and this caught the fancy of the boss to the driver, one way or the other and that was how great-luck shined and struck on him; Dr.Adeyinka Olatunji then and he was thereby endeared to the heart of the driver's boss; Chief Osideko, who Moscow started sewing for, and Chief Osideko put him on contract annually, to be sewing some large consignment of his company's staff uniforms, from which with more rapport, love and understanding between Moscow; the tailor and his God-sent helper; Chief Osideko he started making it financially big, considerably in comparison to the how and where he started and yet he came across another distinguished customer; Chief Ayininuola; an overall director to Wema Banks Plc then, as introduced by Chief Osideko to Chief Ayinninuola his luck gradually and encouragingly expanding for good, as he got more clients (customers) like Chief Olu Obagun who he was also introduced to by Chief Osideko, to the extent of having Alaafin Iku Baba Yeye Oba Lamidi Adeyemi, as one of his presently active customers, among his many on his list, yet his tailoring profession so also had given him the opportunity to travel overseas.
While responding to the impact of prayer to his line of occupation and activities, as a professional tailor of much experience, connection and achievement; he emphatically made us realized that prayer as an essential means of communication with God is the secrecy to any breakthrough in life, and any line, which without it nothing is achievable, buttressing up his point that "If God Almighty buildeth not; those that build are doing it in vain", hence he abides by prayer, with humility and good human relation, which had seen him breaking-through to his present state of proficiency, prosperity, popularity, prominence and connection, though he defended by advocating on truth as an essential quality, aside prayer and good human relation, if life should be made to be of a complete-experience regarding worthwhile success, in whatever pursuit anybody might have singled himself/herself out.
However, "Mosco-the Tailor" as Dr Adeyinka Olatunji as he's often being called, by many of his admirers and customers, is a dexterous tailor of long and much experience, very multifaceted, but a self-effacing fashion-designer, very closed to our Amiable Governor Abiola Ajimobi of Oyo State, as his regular tailor, by whose 'Midas-touch and the golden fingers; have been the expert, behind the different but fitting and splendidly made native garbs, often being put on by Our Amiable Governor Abiola Ajimobi to many of his official outings, including his usual native garbs for the office work, by the way, Mosco came across the governor through the governor's brother; Toyin Ajimobi who after much reliance and good work for him was invited by the governor,s wife; Chief/Mrs Florence Ajimobi, who eventually gave some stuffs of textile-material to sew for her husband and eventually that was how the age-long deals; serving as the governor's tailor started till date.
Tuesday, 7 August 2018
Thursday, 5 July 2018
News Track Magazine: "Our waste to wealth is a reality"- Mrs Lolade Ore...
News Track Magazine: "Our waste to wealth is a reality"- Mrs Lolade Ore...: From the primordial we have known women are the best manager to eke out a living and considering computer age especially with the emergence ...
"Our waste to wealth is a reality"- Mrs Lolade Oresanwo; West African Energy Director Operation, OYOWMA
From the primordial we have known women are the best manager to eke out a living and considering computer age especially with the emergence of some more enlightened and educated women-folks managing some aspects of responsibilities at offices, in some organizations; then seeing some women at their seats of responsibilities and sections of work, one would surely agree to the fact that women are truly the best manager indeed, to coordinate both human and natural resources well, no matter the level of it, to succeed, in achieving the best ever known- success and this is exactly what Mrs Lolade Oresanwo is rightly doing, with an obvious attestation; that she is doing well at her place of work, in the section of Oyo State Waste Management; right acting as Operation Manager for West African Energy.
What has been your challenges thus far, in the course of your service to the residence in Oyo State and Ibadan especially?
One of the biggest challenges our contractors are facing is the attitude of our people , about sixty percentage are happy, want to pay and patronize our contractors, there is a problem of some percentage who feels the collection should be free and it is the government responsibility to collect their waste , I mean there is a lesson there , people needs to know the advantage of dealing with clearing waste around them than sitting on it, and they also need to know that the contractors too need to run the cost of running the business at the expenses and maintain the vehicle they use , to collect the waste . I think balancing both; that it is the challenge and definitely we are overcoming them. I'm proud to say about seventy percentage of Oyo State have been covered, some parts that have not been is as a result of accessibility, which we are working with the community on right now, to provide bins , to ensure that there are bins liners, we thank the excellency for supporting us so much, for supporting us, because he wants a situation where bins-liners would be provided to those community we cannot reach, community based service would be provided to those places, like Bere, Oje, so that we can be able to go there and access these places easier and this year have been particularly good because even with the incessant rain; we have been having people that are bringing out their waste, we have not hear of flooding , as they now know you don't have to put your waste in the flood, because they have been putting them in the flood before , the awareness has improved people now, to know that it is not about draining,but to encourage them have clean environment in a sustainable manner and the good news is that today; we have very, very, good companies that are willing to partner with us, even West African Energy ; it has started with a company who with disposable-glass will be recycling into nylon in Oyo State today in Oluyole , there are several companies sponsoring us, there is a company that is now going to produce compose from disposable-waste that we are collecting from households and markets, so improvement are accomplished and we are very, very, happy about that.
How often do you have interface with your contractors?
Oh, we have stakeholders' meeting with our contractors regularly, because of the new technology we are having today, when chat is shown easily, we have a group chat with our contractors immediately they face a challenge, they post it on a group chat, so that other contractors could learn and work together and it is quite easy for us to work together .
How far have you gone with the enlightenment of the public, those customers of yours particularly?
Yes, we have an enlightenment team that goes out especially in the area of market, particularly in the area we have especially market, the small community are fine , but it is only the market we have problems with and it is only those markets we are definitely sure that with continuous enlightenment and advocacy they will comply, out of the numerous markets ; over fifty-million in Ibadan, we have been able to drive about twenty-five thousand to comply, even Bodija market we have a conversation about their waste and now they have engaged the contractors , Alesinloye, Oje markets are doing the same, all are paying the contractors, the education is really working, as it is not everytime we have to be using force or shout at people you have to do it, it is actually trying to let them see the problems associated to not doing things at the right time.
Definitely this is public-oriented strategic approach, can we say you are making enough to compensate all the effort in cost and commitment you give?
We are covering our cost, the profit is going to come from having additional people , who will ensure their waste is collected by the registered contractors, we have appealed to them to pay the contractors that are doing the work, because they want the city and state to be clean, and there is a commitment to the transformation , restoration agenda, of his excellency and to ensure that Oyo State is restored back to its glory, transforming the city from being the dirtiest, thank God we don't have that name again, so the transformation agenda and the restoration we have to ensure that we key into it, so it is not just about the profit but to restore Oyo State back to its glory and our contractors are fully engaged and aware hence I'm proud to be part of that.
Where are you coming from and who are you?
My name is Lolade Oresanwo , I'm a daughter of the soil, I'm a local person, most of our staff are local ,even some are double in-depth related and we pride ourselves in using local content and intelligence to build and do the best of our work , we have experience doing our work the best it should be.
What is your antecedent?
We are not just new, we do waste management and we have been doing it for long.
Are you a workaholic with what we saw about your promptness and passion for the job, quite some minutes ago we have been here , seeing you having series of meeting with your members of staff?
That is all what we do, that is the name of the game and we work so that we can do the best and that is the only way we can do it to make us happy hence we have to work , at least today is Monday, so we have to work , considering that our staff have to be occupied, to work, we need to plan and know where we are going by the end of the week and to make sure the people that are committed, collecting the waste of the state are happy, those women; seventy-five percentage of our staff are women, we need to make sure they are happy and that they are well equipped ,with the proper pp, to get their jobs done.
What is the work force and are the youth really benefiting under your management, in respect of employment?
It is mostly the youth we are engaging, that is what we are advocating, there is a lot of opportunity , but you have to put your head down, you have to be dogged, determined and work hard, I believe in growing organic resource from the organization, we don't need to bring anybody from the outside to solve our local problem, because the problems are local to us and we should be able to solve our problems ourselves internally. and to be frank with you our waste to wealth is a reality.
Ma, whoever see you will know you have passion for what you are doing, then what is your philosophy of life, how do you take life and what do you count life to be all about?
Life is not about enjoying the most of time, life is hard, circumstances around everybody is hard, that is why you have got to make sure of what you have and that is what I'm doing, I make sure any circumstances I found myself I make sure I put in my best and that is what I take my enjoyment from and that is why I'm happy.
This was how we came to the end,of our exclusive interview with this rare woman of excellence in management, who with courtesy and good human relation responded well, to enlighten us better, about the state of things,in respect of waste management under her responsibility at the Oyo State Waste Management Section tagged OYOWMA representing West African Energy.
What has been your challenges thus far, in the course of your service to the residence in Oyo State and Ibadan especially?
One of the biggest challenges our contractors are facing is the attitude of our people , about sixty percentage are happy, want to pay and patronize our contractors, there is a problem of some percentage who feels the collection should be free and it is the government responsibility to collect their waste , I mean there is a lesson there , people needs to know the advantage of dealing with clearing waste around them than sitting on it, and they also need to know that the contractors too need to run the cost of running the business at the expenses and maintain the vehicle they use , to collect the waste . I think balancing both; that it is the challenge and definitely we are overcoming them. I'm proud to say about seventy percentage of Oyo State have been covered, some parts that have not been is as a result of accessibility, which we are working with the community on right now, to provide bins , to ensure that there are bins liners, we thank the excellency for supporting us so much, for supporting us, because he wants a situation where bins-liners would be provided to those community we cannot reach, community based service would be provided to those places, like Bere, Oje, so that we can be able to go there and access these places easier and this year have been particularly good because even with the incessant rain; we have been having people that are bringing out their waste, we have not hear of flooding , as they now know you don't have to put your waste in the flood, because they have been putting them in the flood before , the awareness has improved people now, to know that it is not about draining,but to encourage them have clean environment in a sustainable manner and the good news is that today; we have very, very, good companies that are willing to partner with us, even West African Energy ; it has started with a company who with disposable-glass will be recycling into nylon in Oyo State today in Oluyole , there are several companies sponsoring us, there is a company that is now going to produce compose from disposable-waste that we are collecting from households and markets, so improvement are accomplished and we are very, very, happy about that.
How often do you have interface with your contractors?
Oh, we have stakeholders' meeting with our contractors regularly, because of the new technology we are having today, when chat is shown easily, we have a group chat with our contractors immediately they face a challenge, they post it on a group chat, so that other contractors could learn and work together and it is quite easy for us to work together .
How far have you gone with the enlightenment of the public, those customers of yours particularly?
Yes, we have an enlightenment team that goes out especially in the area of market, particularly in the area we have especially market, the small community are fine , but it is only the market we have problems with and it is only those markets we are definitely sure that with continuous enlightenment and advocacy they will comply, out of the numerous markets ; over fifty-million in Ibadan, we have been able to drive about twenty-five thousand to comply, even Bodija market we have a conversation about their waste and now they have engaged the contractors , Alesinloye, Oje markets are doing the same, all are paying the contractors, the education is really working, as it is not everytime we have to be using force or shout at people you have to do it, it is actually trying to let them see the problems associated to not doing things at the right time.
Definitely this is public-oriented strategic approach, can we say you are making enough to compensate all the effort in cost and commitment you give?
We are covering our cost, the profit is going to come from having additional people , who will ensure their waste is collected by the registered contractors, we have appealed to them to pay the contractors that are doing the work, because they want the city and state to be clean, and there is a commitment to the transformation , restoration agenda, of his excellency and to ensure that Oyo State is restored back to its glory, transforming the city from being the dirtiest, thank God we don't have that name again, so the transformation agenda and the restoration we have to ensure that we key into it, so it is not just about the profit but to restore Oyo State back to its glory and our contractors are fully engaged and aware hence I'm proud to be part of that.
Where are you coming from and who are you?
My name is Lolade Oresanwo , I'm a daughter of the soil, I'm a local person, most of our staff are local ,even some are double in-depth related and we pride ourselves in using local content and intelligence to build and do the best of our work , we have experience doing our work the best it should be.
What is your antecedent?
We are not just new, we do waste management and we have been doing it for long.
Are you a workaholic with what we saw about your promptness and passion for the job, quite some minutes ago we have been here , seeing you having series of meeting with your members of staff?
That is all what we do, that is the name of the game and we work so that we can do the best and that is the only way we can do it to make us happy hence we have to work , at least today is Monday, so we have to work , considering that our staff have to be occupied, to work, we need to plan and know where we are going by the end of the week and to make sure the people that are committed, collecting the waste of the state are happy, those women; seventy-five percentage of our staff are women, we need to make sure they are happy and that they are well equipped ,with the proper pp, to get their jobs done.
What is the work force and are the youth really benefiting under your management, in respect of employment?
It is mostly the youth we are engaging, that is what we are advocating, there is a lot of opportunity , but you have to put your head down, you have to be dogged, determined and work hard, I believe in growing organic resource from the organization, we don't need to bring anybody from the outside to solve our local problem, because the problems are local to us and we should be able to solve our problems ourselves internally. and to be frank with you our waste to wealth is a reality.
Ma, whoever see you will know you have passion for what you are doing, then what is your philosophy of life, how do you take life and what do you count life to be all about?
Life is not about enjoying the most of time, life is hard, circumstances around everybody is hard, that is why you have got to make sure of what you have and that is what I'm doing, I make sure any circumstances I found myself I make sure I put in my best and that is what I take my enjoyment from and that is why I'm happy.
This was how we came to the end,of our exclusive interview with this rare woman of excellence in management, who with courtesy and good human relation responded well, to enlighten us better, about the state of things,in respect of waste management under her responsibility at the Oyo State Waste Management Section tagged OYOWMA representing West African Energy.
Wednesday, 4 July 2018
News Track Magazine: "Governor Abiola Ajimobi Is an Achiever, there is ...
News Track Magazine: "Governor Abiola Ajimobi Is an Achiever, there is ...: If surely "there is no where to anywhere than to start from where one is"; then it is better for anybody looking for the fact abou...
"Governor Abiola Ajimobi Is an Achiever, there is no doubt about that"-Oba Dr. Lekan Balogun
If surely "there is no where to anywhere than to start from where one is"; then it is better for anybody looking for the fact about his or her background, the history from a custodian of knowledge as an elder, in order to have the best of the fact of the history, hence talking about culture and tradition , which is essential for anybody wanting to enhance his or her understanding about and this is the reason why our Newstrack-Online thought it behooves us to stretched further, by having an exclusive interview with Oba Dr. Lekan Balogun who talked with us extensively, on what is the value of culture and history cum the benefit therein in egungun festival, which he un-winded as reported below.
Sir,what is the importance of tradition and culture considering egungun festival and where are they helping in the generational development of our society, especially that of the Yoruba?
Essentially culture is an inherited product, it is another way of saying culture now represent your past and mine, and it is a worthwhile way of displaying the aspect our living in togetherness, to remember our forefathers and their values as inherited from generation to another, while it is better to present them, at least people without the knowledge of their history are like a tree without a root" even if masquerade is only a means of entertaining; it worth preserving, if it is a means of reflecting our old culture and history's effect, it worth preserving, which is why we are preserving masquerade.
With what we have seen as development and some probable changes in the areas of security, road-network, education under the present administration of Governor Ajimobi, sir with due reservation we thus ask you is Governor Ajimobi an achiever?
He is a great achiever, no doubt about it, he may be temperament , but in terms of concrete reality of achievement he is a real achiever, look at the roads-network, education, health, it is the most unusual things that happened in this area, the life that constitute likes of the society, life of the product of the society; that is you and I, he has done very, very well, he may be temperamental, he may be impatient with people, who are not performance, not very intelligent, but he is a great achiever.
This is on the present killing in Nigeria here and there and as a father, king and a man of much experience, we like you to tell us what is the solution you could proffer, to make sure the killing is brought to an end?
The government should be upright , dealing with the problem, if a government cannot preserve the lives of the people it governs; why is it government and why are they governing the people, the herdsmen are killing the people everywhere, like they kill fowls, it is not right, it is unacceptable, whatever the basis may be, and the basic reason was said to be religion, in this day and age , why should anybody kill anybody , because of religion, in some cases a father may be Muslim and the children are Christians, some other children may be Muslim too in the same family, will they kill themselves, why will you leave your own territory and go other-side to start killing those who are not in the same religion, bible and quran described murder as sin, who do they thought they are fooling, the government should be prompt and deal with the problem, applying the law of the land, for everybody to sit up, but if the government is folding hands and watching ; then you are encouraging and that means you are not governing in that area and that means you have no legitimate right to govern in that area.
What is your comment on the Governor Ajimobi performance this second term he has been in the office?
I said it before, he's been wonderful, I hate commenting on his performance, because some people believe we are close, but you know I don't respect that kind of factor; closeness to anybody , at-least if I don't say it to him in the open I say it to him privately, but I have never had the cause to criticize him bitterly, some things he does I don't belittle him until he accept, I talk to him privately and he check his policy to change it, so how can I fault a man like that, if one makes the mistake of pursuing a wrong cause and I say aburo why must you do this one, two, three reasons; before you know it, he can drop it, what can you then say about a man like that, he is doing well and I'm happy with it, I don't even know who can succeed him , at that level of his performance, honestly I don't, at the level of his performance, and it is usual of people in power not to listen to correction but in his case, it is not unusual for him to listen to correction and change and in terms of public-personality conduct you can't beat him, true !
BY AND LARGE THIS WAS HOW WE CAME TO THE CONCLUSION OF OUR INTERVIEW WITH THE OBA DR. LEKAN BALOGUN, WHO THROUGH THIS INTERVIEW ENRICHED US BETTER, TO KNOW MUCH FACTS FROM WHY WE ALWAYS ALLOW THE CULTURAL ASPECT OF EGUNGUN FESTIVAL TO HAPPEN YEARLY.
Sir,what is the importance of tradition and culture considering egungun festival and where are they helping in the generational development of our society, especially that of the Yoruba?
Essentially culture is an inherited product, it is another way of saying culture now represent your past and mine, and it is a worthwhile way of displaying the aspect our living in togetherness, to remember our forefathers and their values as inherited from generation to another, while it is better to present them, at least people without the knowledge of their history are like a tree without a root" even if masquerade is only a means of entertaining; it worth preserving, if it is a means of reflecting our old culture and history's effect, it worth preserving, which is why we are preserving masquerade.
With what we have seen as development and some probable changes in the areas of security, road-network, education under the present administration of Governor Ajimobi, sir with due reservation we thus ask you is Governor Ajimobi an achiever?
He is a great achiever, no doubt about it, he may be temperament , but in terms of concrete reality of achievement he is a real achiever, look at the roads-network, education, health, it is the most unusual things that happened in this area, the life that constitute likes of the society, life of the product of the society; that is you and I, he has done very, very well, he may be temperamental, he may be impatient with people, who are not performance, not very intelligent, but he is a great achiever.
This is on the present killing in Nigeria here and there and as a father, king and a man of much experience, we like you to tell us what is the solution you could proffer, to make sure the killing is brought to an end?
The government should be upright , dealing with the problem, if a government cannot preserve the lives of the people it governs; why is it government and why are they governing the people, the herdsmen are killing the people everywhere, like they kill fowls, it is not right, it is unacceptable, whatever the basis may be, and the basic reason was said to be religion, in this day and age , why should anybody kill anybody , because of religion, in some cases a father may be Muslim and the children are Christians, some other children may be Muslim too in the same family, will they kill themselves, why will you leave your own territory and go other-side to start killing those who are not in the same religion, bible and quran described murder as sin, who do they thought they are fooling, the government should be prompt and deal with the problem, applying the law of the land, for everybody to sit up, but if the government is folding hands and watching ; then you are encouraging and that means you are not governing in that area and that means you have no legitimate right to govern in that area.
What is your comment on the Governor Ajimobi performance this second term he has been in the office?
I said it before, he's been wonderful, I hate commenting on his performance, because some people believe we are close, but you know I don't respect that kind of factor; closeness to anybody , at-least if I don't say it to him in the open I say it to him privately, but I have never had the cause to criticize him bitterly, some things he does I don't belittle him until he accept, I talk to him privately and he check his policy to change it, so how can I fault a man like that, if one makes the mistake of pursuing a wrong cause and I say aburo why must you do this one, two, three reasons; before you know it, he can drop it, what can you then say about a man like that, he is doing well and I'm happy with it, I don't even know who can succeed him , at that level of his performance, honestly I don't, at the level of his performance, and it is usual of people in power not to listen to correction but in his case, it is not unusual for him to listen to correction and change and in terms of public-personality conduct you can't beat him, true !
BY AND LARGE THIS WAS HOW WE CAME TO THE CONCLUSION OF OUR INTERVIEW WITH THE OBA DR. LEKAN BALOGUN, WHO THROUGH THIS INTERVIEW ENRICHED US BETTER, TO KNOW MUCH FACTS FROM WHY WE ALWAYS ALLOW THE CULTURAL ASPECT OF EGUNGUN FESTIVAL TO HAPPEN YEARLY.
Wednesday, 22 November 2017
" ACCORD PARTY IS STILL WIDELY OPEN, FOR MORE MEMBERS TO BELONG"-DR DOYIN OKUPE.
Ogun State Accord Party at her office inside Kolanut House, along Lagos/Abeokuta Expressway, Ita-Oshin Abeokuta, Ogun State was agog with funfare on Tuesday 21st of November, 2017, with the throng of people and teeming members in attendance , to witness the party congress event in the state.
The occasion which was graced by many of the party dignitaries, stalwarts and stakeholders among who Dr, Doyin Okupe; the National leader of the party, the Accord Party Ogun State Chairman; Elder Amusat Isiaka, Ekiti Accord Party Gubernatorial Aspirant; Akogun Banji Ojo, the Accord Party Ogun State Publicity Secretary; 'ASOJUOBA' Micheal Adesanya were in attendance, to bear witness to the positive response of the Accord Party admirers, fans and supporters from many states of the Federation, who were present, eulogizing on the great impact and good impression Accord Party had effected on their numerous supporters, cutting across the nooks and corners of the country; seeing Accord Party as the "third-force party of the masses", that would save and bail them out of the present mess the country had found herself, by the misdeeds of the so called politicians, in the previously formed parties, especially PDP and APC.
Here some of the Accord Party supporters and members interviewed adduced some points to buttressed their believe that Accord Party has sprung back to action and vibrancy, in making sure the less-privileged and masses in general were now more enlightened and educated by the Accord Party adhoc committee's machinery, to know better that Accord Party is a party greatly relevant now, out of the parties in existence presently in Nigeria, that is well grounded and masses oriented, to free the less-privileged in the country from poverty and the snare and trap of the oppressors called leaders.
And that the party is now relevantly at an advantage, to prove the worth of her relevance come 2019 general election.
Here Dr. Doyin Okupe;one of the National leaders of the Accord Party from Ogun State reiterated that politics which is by proper arrangement should be an effective means through which the lives of the masses should be improved upon and that this is what Accord Party stands for and that this is what the party is ready to achieve, come 2019, by moving into the position of governance of the country; Nigeria, which would be by the overwhelming support from the entire masses of the country, who had been greatly suffering, from the oppression, suppression of the elites, in the other parties that have been existing thus far in the country.
He further stressed on his argument that the so called leaders have deviated from their expected responsibilities, in being concerned about the welfare of the citizens, which he regretfully bemoaned, to be a big slap on the real essence of democracy.
However, he concluded to say that Accord Party means business, hence the party is still having a wide room to accommodate many of the prospective members, who are already planning to join the party, this he said was allowed in order to have a stronghold and sound footing, for the party and thus make sure many of these new members would be allowed to come in , for much good responsibilities to be apportioned to them, so as to have the feel of the positive sense of belonging, while they would never regret to have taken the decision, to have joined the party eventually, as his membership in the Accord Party is certainly for good and to establish equality of roles, responsibilities and of a resounding membership.
In the statement of the Ogun State Accord Party Chairman; Chief Amusat Isiaka, described the renewal of Accord Party presently as refurbishing the house that truly belongs to the generality of the masses, rather than individual, so since PDP had neglected the people and that APC is not performing; then Accord Party is the 'third force party' to take over the rein of governance come 2019, here he expressed his surprise that within the three and the half months; Accord Party in Ogun State had done well; considering the much success of the two hundred and thirty-six ward exco, twenty local governments exco and the provision of comfortable offices to take off well in Ogun State, for political activities towards 2019 general election.
He therefore denoted Accord Party as the party of welfarism, which has much concern to better the living standard of the masses, yet Accord is a party where there is no manipulation, godfather-ism but one needs to work to eat.
Akogun Banji Ojo; the Accord Party Ekiti State Gubernatorial Candidate in his own view accounted that both PDP and APC that had been having the advantage to rule performed below the expectation, hence Accord Party as a formidable party and that of the masses is ready to liberate the masses from poverty while the Accord Party members are capable to face the challenges from any quarter, to achieve their goals.
He also highlighted on his point that Accord Party as a party with human face, is already proffering solutions and ideas to developing the youth, helping the women, yet the youth are free to contest on the platform of Accord Party, he confidently vouched that Accord Party would change things for better in Ekiti State come 2019 if voted in as the next Governor of the Ekiti State, as almost one thousand hectares of Cocoa plantation is underway to be actualized, which would be as a means of decongesting the labour market for employment sake, on this he defended the reason why going back to farm is essential.
The Ogun State Accord Party Publicity secretary; ASOJUOBA Micheal Adesanya promised that with the present adhoc committee readily making much good moves and preparation, it is certain Accord Party is winning overwhelmingly come 2019.
The occasion which was graced by many of the party dignitaries, stalwarts and stakeholders among who Dr, Doyin Okupe; the National leader of the party, the Accord Party Ogun State Chairman; Elder Amusat Isiaka, Ekiti Accord Party Gubernatorial Aspirant; Akogun Banji Ojo, the Accord Party Ogun State Publicity Secretary; 'ASOJUOBA' Micheal Adesanya were in attendance, to bear witness to the positive response of the Accord Party admirers, fans and supporters from many states of the Federation, who were present, eulogizing on the great impact and good impression Accord Party had effected on their numerous supporters, cutting across the nooks and corners of the country; seeing Accord Party as the "third-force party of the masses", that would save and bail them out of the present mess the country had found herself, by the misdeeds of the so called politicians, in the previously formed parties, especially PDP and APC.
Here some of the Accord Party supporters and members interviewed adduced some points to buttressed their believe that Accord Party has sprung back to action and vibrancy, in making sure the less-privileged and masses in general were now more enlightened and educated by the Accord Party adhoc committee's machinery, to know better that Accord Party is a party greatly relevant now, out of the parties in existence presently in Nigeria, that is well grounded and masses oriented, to free the less-privileged in the country from poverty and the snare and trap of the oppressors called leaders.
And that the party is now relevantly at an advantage, to prove the worth of her relevance come 2019 general election.
Here Dr. Doyin Okupe;one of the National leaders of the Accord Party from Ogun State reiterated that politics which is by proper arrangement should be an effective means through which the lives of the masses should be improved upon and that this is what Accord Party stands for and that this is what the party is ready to achieve, come 2019, by moving into the position of governance of the country; Nigeria, which would be by the overwhelming support from the entire masses of the country, who had been greatly suffering, from the oppression, suppression of the elites, in the other parties that have been existing thus far in the country.
He further stressed on his argument that the so called leaders have deviated from their expected responsibilities, in being concerned about the welfare of the citizens, which he regretfully bemoaned, to be a big slap on the real essence of democracy.
However, he concluded to say that Accord Party means business, hence the party is still having a wide room to accommodate many of the prospective members, who are already planning to join the party, this he said was allowed in order to have a stronghold and sound footing, for the party and thus make sure many of these new members would be allowed to come in , for much good responsibilities to be apportioned to them, so as to have the feel of the positive sense of belonging, while they would never regret to have taken the decision, to have joined the party eventually, as his membership in the Accord Party is certainly for good and to establish equality of roles, responsibilities and of a resounding membership.
In the statement of the Ogun State Accord Party Chairman; Chief Amusat Isiaka, described the renewal of Accord Party presently as refurbishing the house that truly belongs to the generality of the masses, rather than individual, so since PDP had neglected the people and that APC is not performing; then Accord Party is the 'third force party' to take over the rein of governance come 2019, here he expressed his surprise that within the three and the half months; Accord Party in Ogun State had done well; considering the much success of the two hundred and thirty-six ward exco, twenty local governments exco and the provision of comfortable offices to take off well in Ogun State, for political activities towards 2019 general election.
He therefore denoted Accord Party as the party of welfarism, which has much concern to better the living standard of the masses, yet Accord is a party where there is no manipulation, godfather-ism but one needs to work to eat.
Akogun Banji Ojo; the Accord Party Ekiti State Gubernatorial Candidate in his own view accounted that both PDP and APC that had been having the advantage to rule performed below the expectation, hence Accord Party as a formidable party and that of the masses is ready to liberate the masses from poverty while the Accord Party members are capable to face the challenges from any quarter, to achieve their goals.
He also highlighted on his point that Accord Party as a party with human face, is already proffering solutions and ideas to developing the youth, helping the women, yet the youth are free to contest on the platform of Accord Party, he confidently vouched that Accord Party would change things for better in Ekiti State come 2019 if voted in as the next Governor of the Ekiti State, as almost one thousand hectares of Cocoa plantation is underway to be actualized, which would be as a means of decongesting the labour market for employment sake, on this he defended the reason why going back to farm is essential.
The Ogun State Accord Party Publicity secretary; ASOJUOBA Micheal Adesanya promised that with the present adhoc committee readily making much good moves and preparation, it is certain Accord Party is winning overwhelmingly come 2019.
Thursday, 7 September 2017
" LAI SI IGBAGBO A KO LE WU OLORUN"- PROPHET EPAPHRAS ODEKUNLE OF COMFORT LIFE MISSION INTERNATIONAL, OPPOSITE WEMA BANK TEMIDIRE MARKET GBAGI TITUN IBADA, OYO STATE.
This is the detail of the exclusive interview we had with Prophet Odekunle Epaphras of Comfort Life Mission International, Gbagi Titun Area Opposite Wema Bank Ibadan, which we had said to be run in the Yoruba language it was conducted, with the clarification that our decision to publish the interview in the language we are bent to run it has nothing to do with any short-comings neither on the part of our guest nor the editorial of the News track-Online,therefore here we unwind as thus below:
Wooli wa,nje e le so oruko eni ti a n ba ni iforojomitooro oro pelu ?
Emi Wooli Odekunle Epaphras ti ile ijosin Comfort Life Mission International,ijo ti baba mi gbe kale si Oja Temidire legbe Wema Bank ,Gbagi Titun Ibadan.
Wooli wa, ona wo le le tumo adura si,ati wipe kini itumo adura ni pato ?
E se ,nkan eyo kan ni emi kan an maa so ni wipe,ko si itumo kii tumo ti enikeeni le tumo adura sii,eyi ti a ko baa ti ri ninu bibeli emi ko ni fowo kan , bibeli so nkan kan ninu Jeremiah 33:3 " Ke pe mi; emi o sii gbo, emi o sii fi ohun nla to lagbara te'ni kankan ko moo han o", Adura ti a nso yii ko ni apejuwe paatoo, eni baa gba adura ti adura gba fun un; lo moo adura gbaa,lo sii ko ere apejuwe itumo adura, bienikan koba tii gba'dura koo gbaa;ko tii mo itumo adura, asiri to n bee ninu adura naa niyen,ona meta waa ni adura fii n gba, nitori pe awa koo laa n dahun adura; olorun lo n dahun adura ,o sii ni ona meta kan an to'lorun fi n dahun adura: alakoko ni wipe eniyan le gbadura leeni; ko sii yaa ni kiakia,eyi ni a npe ni 'automatic-prayer' fun 'automatic-anwer',eleekeji ni wipe eniyan lee gba adura ki olorun si sowipe kii eniyan ni suuru; mi o tii setan ti n see,ko sii eni ti o lee mu olorun sii,lo fi n je 'kabiyeesi';ka bii ko sii. Eleekeeta ni wipe olorun so wipe mio nii see, se ohun ti oo baa maa see,meteetaa yii naa lo sii waa ninu bibeli, awonj kan an gbadura; loju ese bii won se kunle bayii ti won gbadura ni 'automatic-anwer' dahun; iru won nii Bartholomew afoju,bo see kunle to pee bayii wipe " Jesu Omo Davidii saanu mi" loju ese olorun sii da lohun. Iyen nikan koo, awon kan si wa to'lorun so fun wipe ni suuru si adura won bii Abraham,igba to to wo ogorun odun ti iyawo wo ogorun o din mokanla niolorun too da won lohun,ko fun won titi ayafi igba ti won too wo ojo ogbowon kii olorun to fun won lomo; Isaki, ayafi igba ti Hannah to woo ogota odun kii olorun too daa lohun,iyen nikan koo, awon kan sii waa ti olorun so pe ohun ko nii see; iru won nii Paul o nii "eemeeta ni mo gbe oju mii soke sii o ,mu eegun yii kuro lara mii", olorun sii soo pee "ma wule gbadura; oore ofe mi to fun o,nko nii see", Moses so fun olorun pee " je kii n de ile-ileri"; a mo olorun so fun un pee "n ko nii see",ohun to je kii n daruko awon wonyii nii wipe eniyan mewa lo wa ninu bibeli to je aladura,ti olorun baa gbaadura won, o too bee,iru won ni Moses, gbogbo adura re lo gbaa, ayafi adura to gba lati de ile-ileri,Olorun ni "O ti naa mii,o tii doju timi nii gbangba,eyi naa nii emi naa ko nigbo",owa mu lo si ori-oke Pistag o nii " woo gbogbo iwaju ree yii to je ile-ileri,sugbono ko ni dee bee oo",igba to tun gba adura leekeerin,olorun soo fun pee "maa paa o, ti o ba tun beere lati dee ile-ileri lowomii".
Wooli wa! 'korensi'ti a n naa ni Nigeria Naira nii, ni America dollar nii, ni ilu Oba binrin oyinbo pound-sterling nii, awon kan sope 'korensi'ti a n naa ninu adura gbigba pe e 'igbagbo' ni, kini e le so lori eyi ?
Ko si ohun ti e le lee gba lai sii igbagbo,biobeli sopee " lai sii igbagbo a ko lee wuu olorun ",kii see 'anointing' to wa lori wooli lo nii se nipa gbigba adura;bii ko see igbagbo eni ti a n gba adura fun un tabi ti o n gba adura, ohun to n tuu eda sile nii igbagbo ti enikeni baa nii ninu adurare, bii 'anointing' baa n san an lori wooli ,tii n gbadura ti ina lojukoroju ba n yo; ti eni to n gbadurafun un ko baa ni igbagbo lati ibi yii dee ibe yen;ko si ohun ti yoo sele,ohun lo faa ti Jesu fii kuro ninu ilu ree, won nii " ko sii lee see ohun kankan pupo, nitori aini igbagbo won",kini won n pe ni igbagbo Iwe Hebrew 11:1 " Idaniloju ohun ti a n reti , ijeri ohun ti a ko rii ". Bi igbagbo baa waa ninu aye eniyan , ninu isoro sii ree ni e o ti moo , obinrin onisun eje wipe " bi emi baa lee fowo kan iseti aso ree; ara mii yoo sii yaa gaga ", o ti koko gba gboo , eyi ni oro pataki to dara pupo ninu oro ree,eleekeji ni ninu ihuwa sii ree won so wipe o dide o sii n loo sii odo ree (Jesu).
Bo ti le je pe won gba sibi sohun, siwa segbe, a mo o ri pe ohun dodo Jesu, lati fo'wo kan eti aso ree, eniyan ko ni joko sile ko ni ohun ni gbagbo, bibeli ni "laalaa awon asiwere nda olukuluku won laa mu-Iwe Oniwaasu10:15 toripe won ko mo bii won se n jade lo sinu ilu", eyi maa n da ni laamu, nitori pe igbagbo yen ko ni sise, igbagbo je ohun to ma a n tini sise (moving-force), faith would move you .
Ijo n po si ese n po si i, kilo faa?
Asotele Jesu ni, ko si si eni to le yii pada, ese ko ti i po, o ku die, bibeli so ni Matthew 24verse12 "Ese yo o di i pupo, ife opolopo yo o di i tutu "asiko nbo nigba ti Jesu yoo ba a fi i de e, amin opin aaye ni, ese yoo po de ibi pe e won yo o ma a mu u bi eni pe e won n mu bata lori igba ni i, Pasito gan an gan an yo o ma a mu u siga lori i altar ni i, ese ko ti i de e, ese mbo, o ku u tintin ni, se a sese ngbo pe e omo odun maarun ati omo odun mejilelogun nse igbeyawo n i, eyi to le ju u be e lo o mbo.
Awon elesin alagbere to n lo lati ijo kan lo sibi kan; ki lo fa a ati wipe ki le e ri i si i?
Ki lo nje elesin-alagbere, awon kan lo o nso be e, ko si i ohun to nje be e, ko si i ijo lorun, emi ni Comfort Life, Deeper Life, emi ni kini kan igba ti a ba de ijoba oorun, ko si gbogbo iyen nibe, eni ti o ba a fa aye re fun un Jesu; to si ngbe igbe aye mimo ni yo o la a, nitori na a gbogbo eyi ti won so pe enikan n sa a lo o si i ijo kan, awa wi i ni i, emi a ma a so ninu ijo wa pe ti ijo yi i ko ba a mu o yato, ya a ye'ra fun un.
Idile Musulumi le ti i jade wa, musulumi lo si i bi i yin in, bawo wa a le se e do ni gbagbo?
Ko da ki i se pe Musulumi lasan ni mi i, mo tun lo si i ile keu omo Sawia, ojo kan ni mo ba Jesu pade, buoda mi lo mu mi lo o si ile-isin onigbagbo, won waasuu fun mi nipa orun apaadi, won si ni bi mo ba a fe e bo ki n te le awon lo, igba ti a de ile-ijosin yi i ni mo o ba a be e, gbogbo ohun ti won ka a jade ninu bibeli lo o ri i be e, n ko tile lero pe olorun le pe mi orun apaadi ni mo sa fun.
Wooli ati Pasito, kini itumo mejeeji ati ise won?
E se, meji yi i ko, maarun ni won; a ni Apositeli, Wooli, Efanjelisi, Tisa ati Pasito, maarun yi i la ni, gbogbo ijo ti e ba a ri i, awon maarun ni olorun gbe akoso ijo le lowo, a mo ise won yato, bibeeli so ni Act 12 pe e " Orisirisi ise lo wa a, sugbon emi kana an na a ni", eni ti won npe ni Apositeli , ko le e se ise wool, o kan je pe awon wooli abami eda ni won, won a ma a so aditu ( they speak mysteries), won a maa so ijinle ( they speak the deeps), sugbon maraarun ni Jesu ti i sise, ma a wa a mu ibi to ti sise bi i wooli se akawe; bibeeli so pe okunrin kan wa to fo'ju (Batholomew) bi Jesu ti i pade e re ; o si i tu ito sile, o si i po o mo potopoto, o si i re e mo o loju, o ni ko lo o fo o lodo, bo ba se aaye ti a wa yi i ni enikan se iru eyi; babalaawo ni won yo o pe e. Ekeji; ojo kan o de e eti kanga lo ba a pade obinrin kann nibe; o si i beere si i so o asiri fun un, a mo awon wooli si i iran ati asotele, eyi ti a mo Jesu fun un bi i wooli. O so fun un awon omo lehin re e pe e ese yoo di i pupo, e waa wo o bi i ese se n po o si i ninu aye bayi.
Bi Jesu se so fun awon asiri yi i fun obinrin yi i ni obinrin yi i bere lowo Jesu pe e " wooli ni o bi i", o si i da lohun pe e " eni ti o ju wooli lo ni mi". Nitori naa Jesu se ise ihinrere re e bi Apositeli, Wooli, Efanjelisi, Pasito ati Tisa, lo je ki i a ma a pe Jesu ni Raabi, eyi ti o n je oluko lona miran, o si tun se ise bi i Efanjelisi.
Igba ti e gba Jesu, awon idojuko wo le ri i?
Aah!, o po gan an ni, baba mi Musulumi ni, ni kete ti a gba Jesu, ti a ko fe lo si ile-keu mo a je pasapasa iya, ni tooto mo ka ninu bibeeli wipe eni ti yoo gbe igbesi aye bi i Jesu yo o fara da inunibini, won ko fun wa lowo ounje mo, won da wa si odo mama wa, ohun nikan ni o nse itoju wa, nigba ti baba wa yo o fi ku a sise to o to fi gba Jesu ni i, a je iya o, a je iya.
Kini idi ti won fi i n pe ijo yin in ni 'olorun-ojiji' ?
Comfort Life Mission International ni oruko ile-ijosin yi i aka Champion-Chapel, mo se isin ita gbangba kan ri ni ori i-papa Iyemetu Baraki nigba kan ti mo pe ni 'Olorun-Ojiji', Oyinbo gan an ni mo o ko, sugbon nigba ti awon eniyan de e, awon to gbno ede yoruba lo po nibe; a wa tumo re e si i 'olorun-ojiji',igba ti a se e isin yen tan an ni ohun ti a ko fokan si i sele, lojo ti a wi yi i; ibe ni mo ti ri oju afoju to la a lai gbe owo mi le e, n ko mo bi o se e sele, owo mi ko kan an, o kan an sa a gba iwosan ati imularada ni i, ti oju re e si i la a , iyen nikan ko o; omode kekere kan ti oruko re e nje Dasola, obinrin ni,Dasola ko le fo ohun, odi ni i, lehin ti a pari isin yi i tan an lo ba a n soro, ni awon eniyan ba a wa a so o pe ki a kuku ma a se isin yi i leralera, a se leekini, leekeji, leeketa, leekerin, bo se di eekan na a nigba ti a de ibi yi i ni won ba bere si i pe wa ni 'olorun-ojiji ', mo wa a wo o bi eniyan ba ye e wo o ninu bibeeli gan an na a , bi eniyan ba a si i le e ri i olorun gan an naa; a je pe ki i se e olorun mo niyen, ohun meeji ni eyi i ma a n mu wa a ranti ; a n ranti pe e ojiji ni Jesu yo o de e lojo kan, Jesu so pe " emi nbo bi i ole loru", gbogbo igba ki i gba ti won ba a ti i daruko olorun-ojiji ni o ma a nje ki i n mo wipe Jesu ma a nbo lojiji lojo kan, ati wipe ko si i eni to le e so asotele ojo ti i yo o ku u, ti iku yo o de e si i eniyan, iyen ba un, ojo ti olorun yo o Paul ati Saila ninu tuubu Iwe ise awon omolehin Jesu (Act of Apostle) so wipe " Won si i n yin olorun lojiji, lojiji ni afefe nla si i de e, mimi si mi i, ile tuubu si mi i", nitori eleyi mo le e se akawe lorisisrisi ibi ti olorun ti yo o si awon eniyan re lorisirisi, o yo o si i Obedeodom lojiji, o ti i fe e ku u tele ni won ba a gbe apoti eeri de e lojiji si i ile re fun ayipada rere.
BAYI NI A MU OPIN WA A SI ITAKUROSO PELU WOOLI ODEKUNLE EPAPHRAS TI ILE-IJOSIN COMFORT LIFE MISSION INTERNATIONAL, TI O FI I IKALE SI I OPOPONA NEW IFE ROAD OJA-GBAGI TITUN, LEGBEE WEMA BANK NI IBADAN.
N.B:-Meanwhile we hereby tender our apology for the delay in the exclusive interview we had with the President of Nigeria Union of Local Government Employees,NULGE Oyo State Chapter; Comrade Bayo Titilola Sodo while we promised that it would be the next publication after this, thanks for your usual cooperation.
Wooli wa,nje e le so oruko eni ti a n ba ni iforojomitooro oro pelu ?
Emi Wooli Odekunle Epaphras ti ile ijosin Comfort Life Mission International,ijo ti baba mi gbe kale si Oja Temidire legbe Wema Bank ,Gbagi Titun Ibadan.
Wooli wa, ona wo le le tumo adura si,ati wipe kini itumo adura ni pato ?
E se ,nkan eyo kan ni emi kan an maa so ni wipe,ko si itumo kii tumo ti enikeeni le tumo adura sii,eyi ti a ko baa ti ri ninu bibeli emi ko ni fowo kan , bibeli so nkan kan ninu Jeremiah 33:3 " Ke pe mi; emi o sii gbo, emi o sii fi ohun nla to lagbara te'ni kankan ko moo han o", Adura ti a nso yii ko ni apejuwe paatoo, eni baa gba adura ti adura gba fun un; lo moo adura gbaa,lo sii ko ere apejuwe itumo adura, bienikan koba tii gba'dura koo gbaa;ko tii mo itumo adura, asiri to n bee ninu adura naa niyen,ona meta waa ni adura fii n gba, nitori pe awa koo laa n dahun adura; olorun lo n dahun adura ,o sii ni ona meta kan an to'lorun fi n dahun adura: alakoko ni wipe eniyan le gbadura leeni; ko sii yaa ni kiakia,eyi ni a npe ni 'automatic-prayer' fun 'automatic-anwer',eleekeji ni wipe eniyan lee gba adura ki olorun si sowipe kii eniyan ni suuru; mi o tii setan ti n see,ko sii eni ti o lee mu olorun sii,lo fi n je 'kabiyeesi';ka bii ko sii. Eleekeeta ni wipe olorun so wipe mio nii see, se ohun ti oo baa maa see,meteetaa yii naa lo sii waa ninu bibeli, awonj kan an gbadura; loju ese bii won se kunle bayii ti won gbadura ni 'automatic-anwer' dahun; iru won nii Bartholomew afoju,bo see kunle to pee bayii wipe " Jesu Omo Davidii saanu mi" loju ese olorun sii da lohun. Iyen nikan koo, awon kan si wa to'lorun so fun wipe ni suuru si adura won bii Abraham,igba to to wo ogorun odun ti iyawo wo ogorun o din mokanla niolorun too da won lohun,ko fun won titi ayafi igba ti won too wo ojo ogbowon kii olorun to fun won lomo; Isaki, ayafi igba ti Hannah to woo ogota odun kii olorun too daa lohun,iyen nikan koo, awon kan sii waa ti olorun so pe ohun ko nii see; iru won nii Paul o nii "eemeeta ni mo gbe oju mii soke sii o ,mu eegun yii kuro lara mii", olorun sii soo pee "ma wule gbadura; oore ofe mi to fun o,nko nii see", Moses so fun olorun pee " je kii n de ile-ileri"; a mo olorun so fun un pee "n ko nii see",ohun to je kii n daruko awon wonyii nii wipe eniyan mewa lo wa ninu bibeli to je aladura,ti olorun baa gbaadura won, o too bee,iru won ni Moses, gbogbo adura re lo gbaa, ayafi adura to gba lati de ile-ileri,Olorun ni "O ti naa mii,o tii doju timi nii gbangba,eyi naa nii emi naa ko nigbo",owa mu lo si ori-oke Pistag o nii " woo gbogbo iwaju ree yii to je ile-ileri,sugbono ko ni dee bee oo",igba to tun gba adura leekeerin,olorun soo fun pee "maa paa o, ti o ba tun beere lati dee ile-ileri lowomii".
Wooli wa! 'korensi'ti a n naa ni Nigeria Naira nii, ni America dollar nii, ni ilu Oba binrin oyinbo pound-sterling nii, awon kan sope 'korensi'ti a n naa ninu adura gbigba pe e 'igbagbo' ni, kini e le so lori eyi ?
Ko si ohun ti e le lee gba lai sii igbagbo,biobeli sopee " lai sii igbagbo a ko lee wuu olorun ",kii see 'anointing' to wa lori wooli lo nii se nipa gbigba adura;bii ko see igbagbo eni ti a n gba adura fun un tabi ti o n gba adura, ohun to n tuu eda sile nii igbagbo ti enikeni baa nii ninu adurare, bii 'anointing' baa n san an lori wooli ,tii n gbadura ti ina lojukoroju ba n yo; ti eni to n gbadurafun un ko baa ni igbagbo lati ibi yii dee ibe yen;ko si ohun ti yoo sele,ohun lo faa ti Jesu fii kuro ninu ilu ree, won nii " ko sii lee see ohun kankan pupo, nitori aini igbagbo won",kini won n pe ni igbagbo Iwe Hebrew 11:1 " Idaniloju ohun ti a n reti , ijeri ohun ti a ko rii ". Bi igbagbo baa waa ninu aye eniyan , ninu isoro sii ree ni e o ti moo , obinrin onisun eje wipe " bi emi baa lee fowo kan iseti aso ree; ara mii yoo sii yaa gaga ", o ti koko gba gboo , eyi ni oro pataki to dara pupo ninu oro ree,eleekeji ni ninu ihuwa sii ree won so wipe o dide o sii n loo sii odo ree (Jesu).
Bo ti le je pe won gba sibi sohun, siwa segbe, a mo o ri pe ohun dodo Jesu, lati fo'wo kan eti aso ree, eniyan ko ni joko sile ko ni ohun ni gbagbo, bibeli ni "laalaa awon asiwere nda olukuluku won laa mu-Iwe Oniwaasu10:15 toripe won ko mo bii won se n jade lo sinu ilu", eyi maa n da ni laamu, nitori pe igbagbo yen ko ni sise, igbagbo je ohun to ma a n tini sise (moving-force), faith would move you .
Ijo n po si ese n po si i, kilo faa?
Asotele Jesu ni, ko si si eni to le yii pada, ese ko ti i po, o ku die, bibeli so ni Matthew 24verse12 "Ese yo o di i pupo, ife opolopo yo o di i tutu "asiko nbo nigba ti Jesu yoo ba a fi i de e, amin opin aaye ni, ese yoo po de ibi pe e won yo o ma a mu u bi eni pe e won n mu bata lori igba ni i, Pasito gan an gan an yo o ma a mu u siga lori i altar ni i, ese ko ti i de e, ese mbo, o ku u tintin ni, se a sese ngbo pe e omo odun maarun ati omo odun mejilelogun nse igbeyawo n i, eyi to le ju u be e lo o mbo.
Awon elesin alagbere to n lo lati ijo kan lo sibi kan; ki lo fa a ati wipe ki le e ri i si i?
Ki lo nje elesin-alagbere, awon kan lo o nso be e, ko si i ohun to nje be e, ko si i ijo lorun, emi ni Comfort Life, Deeper Life, emi ni kini kan igba ti a ba de ijoba oorun, ko si gbogbo iyen nibe, eni ti o ba a fa aye re fun un Jesu; to si ngbe igbe aye mimo ni yo o la a, nitori na a gbogbo eyi ti won so pe enikan n sa a lo o si i ijo kan, awa wi i ni i, emi a ma a so ninu ijo wa pe ti ijo yi i ko ba a mu o yato, ya a ye'ra fun un.
Idile Musulumi le ti i jade wa, musulumi lo si i bi i yin in, bawo wa a le se e do ni gbagbo?
Ko da ki i se pe Musulumi lasan ni mi i, mo tun lo si i ile keu omo Sawia, ojo kan ni mo ba Jesu pade, buoda mi lo mu mi lo o si ile-isin onigbagbo, won waasuu fun mi nipa orun apaadi, won si ni bi mo ba a fe e bo ki n te le awon lo, igba ti a de ile-ijosin yi i ni mo o ba a be e, gbogbo ohun ti won ka a jade ninu bibeli lo o ri i be e, n ko tile lero pe olorun le pe mi orun apaadi ni mo sa fun.
Wooli ati Pasito, kini itumo mejeeji ati ise won?
E se, meji yi i ko, maarun ni won; a ni Apositeli, Wooli, Efanjelisi, Tisa ati Pasito, maarun yi i la ni, gbogbo ijo ti e ba a ri i, awon maarun ni olorun gbe akoso ijo le lowo, a mo ise won yato, bibeeli so ni Act 12 pe e " Orisirisi ise lo wa a, sugbon emi kana an na a ni", eni ti won npe ni Apositeli , ko le e se ise wool, o kan je pe awon wooli abami eda ni won, won a ma a so aditu ( they speak mysteries), won a maa so ijinle ( they speak the deeps), sugbon maraarun ni Jesu ti i sise, ma a wa a mu ibi to ti sise bi i wooli se akawe; bibeeli so pe okunrin kan wa to fo'ju (Batholomew) bi Jesu ti i pade e re ; o si i tu ito sile, o si i po o mo potopoto, o si i re e mo o loju, o ni ko lo o fo o lodo, bo ba se aaye ti a wa yi i ni enikan se iru eyi; babalaawo ni won yo o pe e. Ekeji; ojo kan o de e eti kanga lo ba a pade obinrin kann nibe; o si i beere si i so o asiri fun un, a mo awon wooli si i iran ati asotele, eyi ti a mo Jesu fun un bi i wooli. O so fun un awon omo lehin re e pe e ese yoo di i pupo, e waa wo o bi i ese se n po o si i ninu aye bayi.
Bi Jesu se so fun awon asiri yi i fun obinrin yi i ni obinrin yi i bere lowo Jesu pe e " wooli ni o bi i", o si i da lohun pe e " eni ti o ju wooli lo ni mi". Nitori naa Jesu se ise ihinrere re e bi Apositeli, Wooli, Efanjelisi, Pasito ati Tisa, lo je ki i a ma a pe Jesu ni Raabi, eyi ti o n je oluko lona miran, o si tun se ise bi i Efanjelisi.
Igba ti e gba Jesu, awon idojuko wo le ri i?
Aah!, o po gan an ni, baba mi Musulumi ni, ni kete ti a gba Jesu, ti a ko fe lo si ile-keu mo a je pasapasa iya, ni tooto mo ka ninu bibeeli wipe eni ti yoo gbe igbesi aye bi i Jesu yo o fara da inunibini, won ko fun wa lowo ounje mo, won da wa si odo mama wa, ohun nikan ni o nse itoju wa, nigba ti baba wa yo o fi ku a sise to o to fi gba Jesu ni i, a je iya o, a je iya.
Kini idi ti won fi i n pe ijo yin in ni 'olorun-ojiji' ?
Comfort Life Mission International ni oruko ile-ijosin yi i aka Champion-Chapel, mo se isin ita gbangba kan ri ni ori i-papa Iyemetu Baraki nigba kan ti mo pe ni 'Olorun-Ojiji', Oyinbo gan an ni mo o ko, sugbon nigba ti awon eniyan de e, awon to gbno ede yoruba lo po nibe; a wa tumo re e si i 'olorun-ojiji',igba ti a se e isin yen tan an ni ohun ti a ko fokan si i sele, lojo ti a wi yi i; ibe ni mo ti ri oju afoju to la a lai gbe owo mi le e, n ko mo bi o se e sele, owo mi ko kan an, o kan an sa a gba iwosan ati imularada ni i, ti oju re e si i la a , iyen nikan ko o; omode kekere kan ti oruko re e nje Dasola, obinrin ni,Dasola ko le fo ohun, odi ni i, lehin ti a pari isin yi i tan an lo ba a n soro, ni awon eniyan ba a wa a so o pe ki a kuku ma a se isin yi i leralera, a se leekini, leekeji, leeketa, leekerin, bo se di eekan na a nigba ti a de ibi yi i ni won ba bere si i pe wa ni 'olorun-ojiji ', mo wa a wo o bi eniyan ba ye e wo o ninu bibeeli gan an na a , bi eniyan ba a si i le e ri i olorun gan an naa; a je pe ki i se e olorun mo niyen, ohun meeji ni eyi i ma a n mu wa a ranti ; a n ranti pe e ojiji ni Jesu yo o de e lojo kan, Jesu so pe " emi nbo bi i ole loru", gbogbo igba ki i gba ti won ba a ti i daruko olorun-ojiji ni o ma a nje ki i n mo wipe Jesu ma a nbo lojiji lojo kan, ati wipe ko si i eni to le e so asotele ojo ti i yo o ku u, ti iku yo o de e si i eniyan, iyen ba un, ojo ti olorun yo o Paul ati Saila ninu tuubu Iwe ise awon omolehin Jesu (Act of Apostle) so wipe " Won si i n yin olorun lojiji, lojiji ni afefe nla si i de e, mimi si mi i, ile tuubu si mi i", nitori eleyi mo le e se akawe lorisisrisi ibi ti olorun ti yo o si awon eniyan re lorisirisi, o yo o si i Obedeodom lojiji, o ti i fe e ku u tele ni won ba a gbe apoti eeri de e lojiji si i ile re fun ayipada rere.
BAYI NI A MU OPIN WA A SI ITAKUROSO PELU WOOLI ODEKUNLE EPAPHRAS TI ILE-IJOSIN COMFORT LIFE MISSION INTERNATIONAL, TI O FI I IKALE SI I OPOPONA NEW IFE ROAD OJA-GBAGI TITUN, LEGBEE WEMA BANK NI IBADAN.
N.B:-Meanwhile we hereby tender our apology for the delay in the exclusive interview we had with the President of Nigeria Union of Local Government Employees,NULGE Oyo State Chapter; Comrade Bayo Titilola Sodo while we promised that it would be the next publication after this, thanks for your usual cooperation.
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